Elizabeth (biblical figure) - Wikipedia
).] Still, some wonder how Mary could be a descendant of David. Skeptic Dennis McKinsey, for example, asked in his journal, Biblical Errancy, “If, using. Elizabeth, prophetess, mother of John, sheltered the pregnant Mary of Nazareth Elizabeth was a respectable woman married to Zechariah, a member of the. Mary's Meeting with Elizabeth. In terms of Luke's plot, this meeting expands Luke's characterization and serves as a crucial pivot in the infancy narrative. Though.
At first glance, this might seem like a commonplace event as two kinswomen, both pregnant, meet each other. She took this sudden movement, at this particular moment, as a sign. In a moment of penetrating spiritual clarity, Elizabeth recognized she was being visited by the mother of the expected Messiah.
She pronounced a blessing on the younger woman: And why has this happened to me, that the mother of my Lord comes to me?
For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord. Scholars now guardedly say this was a hymn sung by the early Christians in their liturgies, implying that it may have had a composition date later than the moment of meeting between the two mothers. They also imply that an illiterate peasant girl from Galilee would not have had the ability to compose such a hymn.
Did Mary really compose the Magnificat? Mary and Elizabeth, by Robert Anning Bell. Notice the angel quietly watching from behind the curtain But there is no reason to think that Mary could not have been capable of composing it herself. The Magnificat is closely based on the Song of Hannah in 2 Samuel 2: Adapting passages from the Jewish Scriptures to suit current situations was a familiar part of the oral tradition, and Mary and her female relatives would have been familiar with this technique.
True, there is some evidence it was adapted along the way before Luke translated it into Greek, but surely Mary is the source of this glorious song. Elizabeth gives birth to John It is not clear from the text whether Elizabeth had the help of her young kinswoman when she gave birth to her baby.
Commonsense and the lapse of time would suggest she did. Elizabeth would certainly have been surrounded by loving, concerned relatives and friends, especially since her advanced age must have made it a difficult birth. In ancient times, women hunched themselves over a hole hollowed in the ground, standing on bricks or stones placed at either side. They gave birth in a squatting position, with relatives and friends taking turns to support them under the arms.
In the Roman world there were special birthing chairs with a U-shaped hole in the seat and supports for the feet and back, but we have no way of knowing whether this latest medical technology had reached Roman-era Jerusalem. She seems to have recovered well from the birth itself, because eight days afterwards she was up and around, ready to attend the circumcision of her son.
- Elizabeth (biblical figure)
A baby was usually named on the day of his circumcision, and a common practice at this time was to name a first son after his grandfather. But Elizabeth stepped forward and briskly contradicted them.
She insisted so fiercely that, exasperated, the family members turned to Zechariah for support. Since he could not speak, he asked for a writing tablet — a small wooden tile with a wax surface. With a stylus he scratched a single sentence: Zechariah speaks Immediately, to the amazement of the onlookers, he regained the use of his speech and hearing.
A skeptic no more, his first words were in praise of God. The sound of his voice silenced even the most talkative of his neighbors. A modern take on the meeting between Elizabeth and Mary of Nazareth. The Visitation, by Dennis Creffield They were awed and not a little frightened by what they were witnessing. Like neighbors everywhere, they could not wait to pass on the story of what had happened, and discuss its meaning.
Their assumption was cemented by the words Zechariah now spoke. This little child would one day be a prophet of the Most High, he said, preparing the way for the Messiah.
Apologetics Press - How Were Mary and Elizabeth Related?
This scene is the last we see of Elizabeth. By the standards of the time, she was already elderly, and she may not have lived to see her son grow to manhood.
It has often been suggested that John, described as living in the wilderness Luke 1: This group was known to adopt young children and look after them, hoping they would become permanent members of their community. If so they were disappointed, since John broke away to forge his own ministry in the desert, preparing the way of the Lord. Both stories have an Annunciation by an angel and songs that praise God, eg the Magnificat. Elizabeth marked her son as different when she insisted on a non-family name.
Inspired by God, she knew John was a child with a great destiny.
Elizabeth, Mary’s cousin – Bible Woman
Gil Alinsangan ln his infancy narratives Luke, both physician and artist, uses a style called diptych, where two stories are presented in parallel panels for easier comparison. In this account Elizabeth's husband Zechariah is identified erroneously as the "high priest," and thus ministers regularly in the Temple of Jerusalem.
Also, Mary is said to be unaware of Gabriel 's annunciation of her coming pregnancy, having "forgetten" it; and she answers Elizabeth's greeting by saying, "Who am I, O Lord, that all the generations of the earth should bless me?
Unable to find a suitable hiding place, she cries out to God, who opens a cleft in a mountain where she and John hide, watched over by an angel. Zechariah, however, is soon killed by Herod's agents when he refuses to divulge the hiding place. Elizabeth is revered as a saint in the CatholicOrthodox and Anglican traditions.
Her feast is celebrated on September 8 by the Greeks, and November 5 by the Catholics. The Gnostic Elizabeth While the Infancy Gospel of James was never accepted into the New Testament Canon but also never condemned as heretical, other aprocryphal sources for Elizabeth were specifically rejected because of their association with the heresy of Gnosticism.
In the Valentinian gnostic work Pistis Sophia, the pre-existent Christ inseminates Elizabeth with a "power" that, bound together with the soul of Elijahmanifests in John the Baptist: I looked down on the world of mankind, by command of the First Mystery. That power then is in the body of John Because the Mandaeans  hold John and not Jesus to be the true teacher, she is more important than Mary, who is mentioned but briefly.
In this source we learn that Elizabeth was 88 years old when she gave birth to John: Out of the basin of Jordan they took me. They bore me up and laid me in the womb of Enishbai. They made for me no picture of lies, and for me hung up no bell of deceit. I was born from Enishbai in the region of Jerusalem. Having been long separated from her son, Elizabeth rushed out of her home with her veil to meet John, for which Zechariah planned to divorce her: The Sun down-murmured from heaven and the Moon from its place mid the stars.
Some see her as a fictional character, while others ascribe to her a greater role, at least as a speaker, than that given by Luke.
Elizabeth (Biblical person)
One theory holds that the stories of Elizabeth and Zechariah were once part of a non-Christian tradition centering on John the Baptistwho was thought by many to be a messianic figure in his own right. Elizabeth bows before Mary: In this view, the Gospel writers go to some length to present John as subordinate to Jesus.
John makes it clear that he himself is neither Elijah nor the Messiah John 1: Likewise, when the miraculously pregnant Elizabeth receives a visit from MaryElizabeth greets her with with great honor, even though Mary is much younger that she. Some have suggested that the Magnificat of Mary, recited in response to Elizabeth's greeting, orginally belonged to Elizabeth herself, for it echoes the prophecy uttered by her husband Zechariah at John's birth, and is utterly devoid of Christian theology: My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant.
From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones but has lifted up the humble.
He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers. She stands in the same postion as Jacob 's wife Leahwhile Mary is in the position of Rachel.
Elizabeth's responsibility was to foster unity between herself and Mary, and to encourage her husband, Zechariahto protect Mary and her unborn child. When Mary left Zechariah's house just prior to Elizabeth's giving birth, the relationship between herself and Elizabeth had soured, causing serious complications for Jesus' mission, including creating distance between Jesus and Elizabeth's son John the Baptist. Retrieved February 18,